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Magic from blood in blood out full#
Their best alternative is to use vaginal fluids gathered after masturbation during the full moon. Women who are not menstruating due to pregnancy or breast-feeding, who have had surgery that terminated their cycles, or who are past the change obviously do not have menstrual fluid to use in sex-spells. (As the old slogan for the Steak-and-Shake drive-inchain reads: "In sight - it must be right!") This was done to bind him,but to avoid the sneakiness of slipping it into his drinks- i want him to KNOW how much i want him to be mine, and toknow that i am working the spell on him right out in theopen. I havedirectly fed gobbets of menstruum to my lover, from myfingers, as one might feed a pet. I have done this often, with uniformly good results. My Sicilian grandmother believed in its efficacy completely.
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This is nothing more orless than pheromone-magic, and as such it partakes ofbiology as much as it does of occultism. The idea is to get your scent into thebeloved's sphere of consciousness. No ritual, prayer, or invocation is necessary yousimply add some menstrual blood tothe man's coffee or tea. In the African-American hoodoo tradition, as well as in Sicilian folk-magic,menstrual blood served to a man in his coffee or tea is asovereign recipe for capturing his sexual attention.
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Magic from blood in blood out how to#
Infolk-magic, on the other hand, menstrual blood, semen, and urine are straightforward tools ofspell-casting and the knowledge of how to deploy them is routinely passed from one family member to another. They found itexhilarating in proportion to the degree to which theyjudged it to be daring, provocative, and naughty - and their 20th and 21st century followers have continued in the same vein, especially as the possibility of blood-born and sexually-transmitted diseases has made working with these substances seem dangerous. The frankest discussions of the uses of these substances inmagic will be found in ethnological treatises on folk-magic the "ceremonial high magicians" of the late Victorian era(including Aleister Crowley and his cohorts) were tooprudish to deal with this matter as anything other than anantinomian and rule-breaking rite. In light of the universality of bodily effluvia and detritus astools of magic, the singling out of menstrual blood, urine, and semen is most rationally approached on the basis of their intended effect(generally spells of sex and love) than on the basis of theirorigin (human bodies). However, due to taboos surrounding menstrual blood, semen, and urine in some urban cultures, the use of these particular body fluids in spell-casting can be problematic for those unfamiliar with the larger history of folk magic. In the folk magic of virtually every culture there are spells that make use ofall of our bodily effluvia and detritus, including theamniotic sac (caul) of a baby, spit, semen, tears, urine,feces, head hair, pubic hair, and nail clippings. Manufacturers and Distributors of Hoodoo and Conjure Supplies: Oils, Powders, Incense, Baths, Washes, Herbs, Resins, Colognes, Roots, Minerals, Curios, Books, Candles, Statuary, and Amulets. 6632 Covey Road, Forestville, California 95436Įmail: 7 Days a Week, 9:00 am - 5:00 pm Pacific Time Hoodoo in Theory and Practice by catherine yronwode Magic Spells with Menstrual Blood, Semen, and Urine